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Damayanti

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For other uses, see Damayanti (given name) and Damayanti (disambiguation).

Damayanti
Hamsa Damayanti by Raja Ravi Varma depicting Damayanti conversing with the divine swan about Nala.
Information
FamilyBhima of Vidarbha (father)
Dama, Danta, and Damana (brothers)
SpouseNala
ChildrenIndrasena (son)
Indrasenā (daughter)
RelativesQueen-Mother of Chedi (maternal aunt)
Subahu and Sunanda (maternal cousins)
Pushkara (brother-in-law)
HomeVidarbha kingdom

Damayanti (Sanskrit: दमयन्ती, romanized: Damayantī) is a heroine in ancient Indian literature, primarily known for her role in the episode of Nalopakhyana, which is embedded within the Vana Parva (the third book) of the epic Mahabharata (c. 400 BCE – 400 CE).[1] She is celebrated for her beauty, intelligence, unwavering love, and steadfast devotion to her husband, Nala, the king of Nishadha kingdom.

Damayanti is the daughter of King Bhima[a] and the princess of the Vidarbha Kingdom. She falls in love with Nala after hearing about his virtues from a divine swan. She chooses him in a swayamvara (self-choice ceremony), even rejecting gods who had disguised themselves as Nala. Their happiness is short-lived when Nala, influenced by the malicious deity Kali, loses his kingdom in a game of dice and is forced into exile. Overcome with despair and shame, he abandons Damayanti in the forest. Undeterred, she endures great hardships and eventually reaches her father’s court. Determined to find Nala, she devises a plan to draw him out by organizing a second swayamvara. The plan succeeds, and they are joyfully reunited. Nala then regains his kingdom, and the two are restored as the rightful king and queen of Nishadha.

Damayanti has been adapted in various Hindu texts by numerous authors across multiple Indian languages.[2] Along with Nala, she is the central figure in Naishadhiya Charita, a 12th-century Sanskrit epic written by Sriharsha. This work is one of the five mahakavyas (great epic poems) in the canon of Sanskrit literature.[3][4]: 136 

Legend

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Birth and early life

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Damayanti encounters the golden swan, 1913 illustration

King Bhima of Vidarbha remains childless for a long time. One day, the hermit Dama arrives at his palace and blesses him and his queen, resulting in the birth of a daughter, Damayanti, and three sons—Dama, Danta, and Damana. Damayanti grows up to be renowned for her exceptional beauty and virtues, attracting the admiration of many suitors.[5]

One day, a group of golden-hued swans arrives at Damayanti’s palace gardens. As Damayanti and her attendants play near the water, they notice these extraordinary birds. Intrigued, she follows them, and the swans do not flee. Instead, one of the swans speaks to her, describing the virtues, appearance, and qualities of Nala, the king of Nishada. It tells her that he is unmatched in strength, nobility, and righteousness, and would make a worthy husband. Damayanti listens intently, captivated by these descriptions, and develops a deep longing for Nala. After delivering this message, the swan returns to Nishadha and approaches Nala. It recounts its encounter with Damayanti, speaking of her beauty, intelligence, and grace. Nala, who has already heard of her, is now even more drawn to her. Thus, before meeting in person, they both develop a strong attachment through the words of this divine swan.[5]

Marriage

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Damayanti choosing her husband from a group of suitors who all appear to be Nala. Painting by Nandalal Bose.

In due time, King Bhima arranges a swayamvara for Damayanti, where she will choose her husband from among assembled kings and princes. Nala sets out for Vidarbha to attend the ceremony. Meanwhile, the gods Indra, Agni, Varuna, and Yama, having heard of Damayanti’s beauty from Narada, also decide to seek her hand in marriage. On their way to the swayamvara, the gods encounter Nala. Aware that Damayanti is already in love with him, they ask him to deliver a message, urging her to choose one of them instead. The gods grant Nala temporary invisibility, allowing him to enter Damayanti’s chambers unnoticed. He delivers their message, but Damayanti remains resolute in her decision to marry Nala. At the swayamvara, the four gods assume the appearance of Nala, making it impossible for Damayanti to distinguish the real one. She prays for divine guidance, and in response, the gods reveal their true forms, allowing her to identify and choose Nala. She garlands him, confirming her choice. The gods, pleased with her devotion and Nala’s virtues, bless him—Agni assures him of his presence whenever needed, Yama grants him righteousness, Varuna promises access to water at will, and Indra guarantees liberation after performing a sacrificial rite. Following the marriage, Nala and Damayanti reside happily in Nishadha.[5][6][7]

Exile

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Damayanti in the forest by Raja Ravi Varma.

The demon Kali, upon hearing of the swayamvara, is enraged that Damayanti has chosen a mortal over the gods. Along with Dvapara, who manipulate dice, he travels to Nishadha, intending to ruin Nala. Under Kali’s influence, Nala becomes obsessed with gambling and challenges his younger brother Pushkara to a game of dice which spans for several months. Deprived of his usual wisdom, Nala loses repeatedly.[8] Despite Damayanti’s pleas, he continues playing until he loses his kingdom, wealth, and possessions. Realizing the danger, Damayanti sends their twins, Indrasena and Indrasenā, to her father’s palace in Vidarbha under the care of the charioteer Varshneya. Meanwhile, Nala, left with nothing, is banished from Nishadha, and Damayanti chooses to follow him into exile, donning a single garment each.[9]

Even as they suffer from fatigue and hunger, Damayanti refuses to leave her husband's side and suggests that they go to her father's kingdom. Nala, however, rejects the idea, believing their current circumstances make it impossible. Eventually, the couple arrives at a public dwelling house. Still under the influence of Kali, Nala abandons his sleeping wife, reasoning that she would be happier without him. When Damayanti stirs, she laments his actions, calling him cruel and wondering how he will survive without her. She curses the being responsible for her husband's misfortune, wishing them harm. As she moves aimlessly, a large snake captures her and begins to swallow her. She cries aloud for help, and a forester arrives, cutting the snake open and saving her. However, upon seeing Damayanti, the forester becomes overwhelmed with desire and tries to force himself upon her. In anger, she curses him, causing him to fall dead instantly.[10]

In Chedi and return to Vidharba

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Damayanti encountering the traders, 20th century illustration

Damayanti ventures deeper into the forest, where a caravan of traders passes by, fleeing from a herd of elephants that has attacked them. She approaches them and recounts part of her story, omitting details of her royal identity. The traders take pity on her and bring her to the kingdom of Chedi.[11] Upon reaching Chedi, Damayanti wanders the streets, attracting the attention of onlookers. Mistaking her for a madwoman, street boys begin to follow and mock her. The queen-mother, observing this from the palace, feels compassion for the distressed woman and sends her maid to bring Damayanti inside. When questioned, Damayanti reveals her hardships but does not disclose her true identity. The queen-mother offers her shelter and appoints her as an attendant to her daughter, Sunanda. However, Damayanti sets strict conditions—she refuses to eat leftovers, will not allow others to wash her feet, will not interact with unrelated men, and demands that anyone who makes improper advances toward her be punished. The queen-mother agrees, and Damayanti begins her life in the palace.[12]

In Vidarbha, King Bhima remains unaware of his daughter’s fate and continues searching for both Damayanti and Nala. He sends Brahmins across various kingdoms with the promise of generous rewards for any information. One of these Brahmins, Sudeva, reaches Chedi and immediately recognizes Damayanti, despite her disheveled appearance. When he approaches her in private, she confirms her identity. Sunanda, witnessing the encounter, informs her mother. The queen-mother, deeply moved, reveals that she and Damayanti’s mother are sisters, both being daughters of King Sudama of Dasarna, making them family. Subahu, the king of Chedi, upon learning the truth, arranges for Damayanti’s return to Vidarbha in a palanquin. She reaches her father’s palace safely and reunites with her grieving family.[5]

Meanwhile, Nala, in despair, encounters the serpent Karkotaka trapped in a forest fire. After rescuing him, the serpent bites Nala, deforming his appearance to shield him from enemies and weaken Kali’s influence. He advises Nala to serve King Rituparna of Ayodhya as a charioteer and gives him divine garments to restore his true form later. Disguised as Bahuka, Nala impresses Rituparna with his unmatched charioteering and cooking skills, securing a position in the palace. Though excelling in his duties, he remains sorrowful, often lamenting his lost wife.[13][14]

Reunion

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After returning to Vidarbha, Damayanti remains inconsolable and refuses remarriage. Determined to find Nala, King Bhima sends Brahmins across kingdoms. One of them, Parnada, reaches Ayodhya and meets Bahuka, King Rituparna’s charioteer. Noting Bahuka’s exceptional charioteering skills and emotional reaction to Damayanti’s name, Parnada reports back to her. Suspecting Bahuka to be Nala in disguise, Damayanti devises a test.[5]

She sends Sudeva to Ayodhya with an announcement of a false second swayamvara, knowing that only Nala possesses the ability to drive a chariot fast enough to reach Vidarbha within a single day. Rituparna, eager to attend, orders Bahuka to drive him. Upon arrival, she secretly observes Bahuka and conducts several tests:[5]

  • She sends her maid, Kesini, to question him, and he reacts emotionally to Damayanti’s suffering.
  • She notes his unique abilities, such as doors adjusting for him, water pots filling on their own, and fire not burning him.
  • Recognizing his distinct cooking style, she confirms he matches Nala’s culinary skills.
  • She sends Indrasena and Indrasenā to him, and he embraces them tearfully.

Convinced that he is Nala, she arranges a direct meeting. Confronting him, she questions his abandonment. Nala, overcome with emotion, explains his suffering under Kali’s curse. At that moment, the wind god Vayu proclaims Damayanti’s unwavering fidelity.[5]

Nala dons the divine garments given by the serpent Karkotaka and regains his true form. With their identities confirmed, Damayanti and Nala reunite. King Bhima and the citizens of Vidarbha rejoice. Shortly after, Nala returns to Nishadha, challenges Pushkara to another game of dice, and this time wins. He reclaims his kingdom but chooses to forgive his brother. Damayanti and their children join him, and Nala rules wisely, restoring prosperity to his people.[15][16][17]

Translations

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Norman Mosley Penzer translated the tale of Nala and Damayanti in 1926 into English.[18]

See also

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Notes

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  1. ^ not to be confused with the Pandava Bhima, a central character of the Mahabharata)

References

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  1. ^ J. A. B. van Buitenen (1981). The Mahabharata, Volume 2. University of Chicago Press. pp. 318–322. ISBN 978-0-226-84664-4.
  2. ^ Roshen Dalal (2010). Hinduism: An Alphabetical Guide. Penguin Books. pp. 109, 191, 282, 316. ISBN 978-0-14-341421-6.
  3. ^ The Indian Encyclopaedia. Genesis Publishing. 2002. p. 5079. ISBN 9788177552577.
  4. ^ C.Kunhan Raja. Survey of Sanskrit Literature. Bharatiya Vidya Bhavan. pp. 136, 146–148.
  5. ^ a b c d e f g Mani, Vettam (1 January 2015). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. pp. Damayantī (374). ISBN 978-81-208-0597-2.
  6. ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1111–1121.
  7. ^ Doniger, Wendy; Doniger, Mircea Eliade Distinguished Service Professor of the History of Religions Wendy; O'Flaherty, Wendy Doniger (15 April 1999). Splitting the Difference: Gender and Myth in Ancient Greece and India. University of Chicago Press. pp. 141–142. ISBN 978-0-226-15641-5.
  8. ^ Hegarty, James (March 2013). Religion, Narrative and Public Imagination in South Asia: Past and Place in the Sanskrit Mahabharata. Routledge. p. 84. ISBN 978-1-136-64589-1.
  9. ^ Shackle, C.; Snell, Rupert (1992). The Indian Narrative: Perspectives and Patterns. Otto Harrassowitz Verlag. p. 30. ISBN 978-3-447-03241-4.
  10. ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1121–1141.
  11. ^ Buitenen, Johannes Adrianus Bernardus; Buitenen, Johannes Adrianus Bernardus van; Fitzgerald, James L. (1973). The Mahābhārata. University of Chicago Press. p. 341. ISBN 978-0-226-84664-4.
  12. ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1143–1147.
  13. ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1147–1149.
  14. ^ Mani, Vettam (1 January 2015). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. p. 197. ISBN 978-81-208-0597-2.
  15. ^ Cite book |last=Unbekannt |url=https://books.google.com/books?id=uy2vEAAAQBAJ&dq=damayanti+hundred+yojanas&pg=PT1047 |title=The Mahabharata of Krishna-Dwaipayana Vyasa I |date=2016-08-18 |publisher=anboco |isbn=978-3-7364-1054-1 |pages=1047 |language=en}}
  16. ^ www.wisdomlib.org (23 November 2012). "Section LXXVIII [Mahabharata, English]". www.wisdomlib.org. Retrieved 26 February 2023.
  17. ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1156–1180.
  18. ^ S. M. E. (April 1927). "Nala and Damayanti by Norman M. Penzer". The Journal of the Royal Asiatic Society of Great Britain and Ireland (2): 363–364. JSTOR 25221149.
  19. ^ Fifield, Christopher (2005). Max Bruch: His Life and Works. Woodbridge, Suffolk: Boydell Press. p. 275. ISBN 1843831368. Retrieved 6 December 2022.
  20. ^ "Damajanti, Op.78 (Bruch, Max)". imslp.org. Petrucci Music Library. Retrieved 7 December 2022.

Further reading

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